abstadt entities and obscure developments where we often forget that our reality
s made of individuals and their relations to one another and the world. The forward-looking thinker Theodore
Zednobenes this action in present-day human co-existence as follows. We know a lot about the material
world but we don't really know who inhabits this planet. That to me is the big agenda of the 21st century. This
observation suggests that we ought to find ways to make empathy and understanding tangible, inspiring and
exciting on a person-to-person level. In his view, truly relevant and responsable service means facing the urgent
issues of our times by working from within the fabric of life. As such, Zeldin stresses that this is the only way
to ensure sustainable living conditions in centunes to come
Service is as old as human kind. In its original sense to be in service is an ethical obligation for every
sustainable life. When you help, you see life as weak: when you fix, you see life as broken, yet, when you
serve, you see life as a whole. Thus, when I serve I am not in a position of strength because we serve with the
whole of ourselves. Being in service means that we employ all our experiences and creativity. This wholeness
in us serve the wholeness in others.
To encourage civility and civic responsibility, individuals need to get involved in taking action that makes a
difference to others. This way, humans are a part of the solution rather than passive observers. This kind of
engagement promotes one's sense of self, refines the sensibility for connectedness to others, and generates one
of the most rewarding feelings that results from contributing to something larger than oneself Empathy and
service are the bridges to community, which add depth and meaning to our life, stretching into a civility that
enriches us all
The understanding of being in service deals directly with life realities and is not just contemplating from an
exiled and self-indulged position In most of the so-called developed world, service has been only adopted in
the realm of work in order to substantiate and replace means of production that optimize profit (wealth) or gain
(power). However, service goes beyond that. It should be present in all walks of life as a transforming,
supposedly mutually beneficial process. In order to meet the ever-growing and unprecedented challenges of our
times, we need to unleash the full potential of all individual human creativity by profoundly reorganizing our
relations to life and the world.
Respostas
Resposta:
Entidades Abstadt e desenvolvimentos obscuros onde muitas vezes esquecemos que nossa realidade feitos de indivíduos e de suas relações uns com os outros e com o mundo. O pensador futurista Theodore
Zednobenes esta ação na coexistência humana atual da seguinte maneira. Nós sabemos muito sobre o material
mundo, mas não sabemos realmente quem habita este planeta. Isso para mim é a grande agenda do século 21. Esta
observação sugere que devemos encontrar maneiras de tornar a empatia e compreensão tangível, inspiradora e serviço são as pontes para a comunidade, que acrescentam profundidade e significado à nossa vida, estendendo-se para uma civilidade que enriquece a todos nós A compreensão de estar em serviço lida diretamente com as realidades da vida e não é apenas contemplar de um posição exilada e auto-indulgente Na maior parte do chamado mundo desenvolvido, o serviço só foi adotado em o reino do trabalho, a fim de substanciar e substituir os meios de produção que otimizam o lucro (riqueza) ou ganho (poder). No entanto, o serviço vai além disso. Deve estar presente em todas as esferas da vida como um transformador, processo supostamente mutuamente benéfico. Para atender aos desafios crescentes e sem precedentes de nosso vezes, precisamos liberar todo o potencial de toda a criatividade humana individual, reorganizando profundamente nosso relações com a vida e com o mundo..
Explicação: